6. WHAT DOES A RIGHT TO GOVERN MEAN?

     1. From what has just been said, it must be evident, that the right to govern, implies the necessity of government, as a means of securing an intrinsically valuable end.

     2. Also that the right to govern, implies the duty, or obligation to govern. There can be no right, in this case, without corresponding obligation; for the right to govern is founded in the necessity of government, and the necessity of government imposes obligation to govern.

     3. The right to govern, implies obligation, on the part of the subject, to obey. It cannot be the right, or duty, of the governor to govern, unless it is the duty of the subject to obey. The governor and subject are alike dependent upon government, as the indispensable means of promoting the highest good. The governor and the subject must, therefore, be under reciprocal obligation, the one to govern, and the other to be governed, or to obey. The one must seek to govern, the other must submit to be governed.

     4. The right to govern, implies the right and duty to dispense just and necessary rewards and punishments--to distribute rewards proportioned to merit, and penalties proportioned to demerit, whenever the public interest demand their execution.

     5. It implies the right and duty, to use all necessary means to secure the end of government, as far as possible.

     6. It implies obligation, on the part of the subject, cheerfully to acquiesce in any measure, that may be necessary, to secure the end of government, and in case of disobedience, to submit to merited punishment, and also, if necessary, to aid in the infliction of the penalty of law.

     7. It implies the right and obligation of both ruler and ruled, to consecrate themselves to the promotion of the great end of government, with a single and steady aim.

     8. It implies obligation, both on the part of the ruler and the ruled, to be always ready, and when occasion arises, actually to make any personal and private sacrifice demanded by the higher public good--to cheerfully meet any emergency, and exercise any degree of self-denial, that can, and will, result in a good of greater value to the public, than that sacrificed by the individual, or by any number of individuals, it always being understood, that present voluntary sacrifices shall have an ultimate reward.

     9. It implies the right and duty to employ any degree of force, which is indispensable to the maintenance of order, the execution of wholesome laws, the suppression of insurrections, the punishment of rebels and disorganizers, and sustaining the supremacy of moral law. It is impossible that the right to govern should not imply this; and to deny this right, is to deny the right to govern. Should an emergency occur, in which a ruler had no right to use the indispensable means of securing order, and the supremacy of law, the moment this emergency occurred, his right to govern would, and must, cease: for it is impossible that it should be his right to govern, unless it be at the same time, and for the same reason, his duty to govern. For it is absurd to say, that it is his right and duty to govern, and yet, at the same time, that he has not a right to use the indispensable means of government. It is the same absurdity, as to say, that he has, and has not, the right to govern, at the same time. If it be asked, whether an emergency like the one under consideration is possible, and if so, what might justly be regarded as such an emergency, I answer, that should circumstances occur under which the sacrifice necessary to sustain, would overbalance the good to be derived from the prevalence of government, this would create the emergency under consideration, in which the right to govern would cease.

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